Showing posts with label Free Speech Movement. Show all posts
Showing posts with label Free Speech Movement. Show all posts

Wednesday, March 26, 2014

Recovering the Past – Memorable Encounters

I’ve been on the trail of my brother’s lost past for a long time. Along the way I’ve encountered many memorable people who were part of his story. Brother Jeff Sharlet distinguished himself early, but died young. As the Vietnam War faded from public memory and with it the antiwar movement, Jeff’s accomplishments in the struggle were forgotten.

He was an ex-Vietnam GI who became a founding leader of GI opposition to the war. His pioneering underground paper, Vietnam GI, caught on quickly and was read around the world wherever American troops were stationed, most importantly in Vietnam.

In the early ‘70s, Jeff’s contribution was generously recognized in several articles and books, but the overall significance of GI protest in contributing to the end of the Vietnam War soon slipped into oblivion. Quite a number of books and memoirs subsequently published were primarily about the ‘civilian’ antiwar movement. Most of the authors had been activists who somehow forgot, or chose to ignore, the GIs who took on the war and ultimately made the difference.

Antiwar GI leaders languished along with Jeff in historical obscurity for over a quarter of a century until the dramatic appearance of the first full-length documentary on resistance in the ranks. Late spring 2005 I got a call telling me that the film, Sir! No Sir!, the suppressed story of the GI Movement to end the war in Vietnam, would be premiered at the Los Angeles Film Festival. It was the director, David Zeiger, calling to say that Sir! No Sir! was dedicated to brother Jeff.

Around that time I had begun ‘searching’ for Jeff – to find and reconstruct the shards of his life and put his story between the covers of a book. It’s been a lengthy quest, but I’m now close enough that the time has come to note some of the memorable encounters I’ve had along the way.

‘Encounter’ is my word of choice meant to encompass those whom I’ve had the pleasure of meeting in person along with many others I’ve met through Minerva’s gift to searchers, the Internet, and even a couple of historical figures of the times whose lives I ‘encountered’ only posthumously.

It was also about the time that I came upon an unusual social networking theory called ‘six degrees of separation’, the idea that everyone is just six or fewer steps away by way of introduction from any other person in the world.  I first stumbled on this curiosity in connection with my own life while seeking my brother’s story. Bear with me while I relate how it worked.

As a young man I knew Joan Baez who was to become the famous singer-songwriter. In the late ‘50s, I was living in Harvard Square across the river from Boston when she was beginning her career. She often performed at Club 47 on Mt Auburn Street, a coffee house a few blocks from Harvard run by friends of mine. I hung out at ‘47’ and got to know Joan casually.

At the time I was going to college and driving a cab, a Boston Checker. To take some liberty with Harry Chapin’s song, Joan soon “took off to find the footlights”, and me, I was “flying in my taxi.”*

Life moved on, and, like countless others, I listened to Joan’s music over the years, my brief encounter with America’s great chanteuse a pleasant but distant memory. Some 15 years later, after I’d begun my academic career and the Vietnam War had ended, I found myself invited to be on national public television (PBS). I went to New York, made my way to the studio, and was shown to the Green Room to await show time.

There I recognized Telford Taylor, the former US prosecutor at the Nuremberg trials. We were to be on the show together that evening. I introduced myself, and we talked a bit. I wasn’t thinking, here I am talking to the man who brought the Nazi war criminals to justice or even about our upcoming on-air discussion.

Instead, a news item several years back sprang to mind. Professor Taylor had accompanied Joan Baez to Hanoi on a peace mission, and almost immediately on arrival they found themselves hunkering down in a bomb shelter. The US Air Force had just launched its so-called Christmas raids, the deadly carpet-bombing campaign against the North Vietnamese capital, December ’72.


Joan Baez and Telford Taylor enroute to Hanoi, 1972

That was, of course, a tenuous connection to my youthful encounter with Joan, but several decades farther on a closer link would emerge. In searching for brother Jeff, I was trying to locate GIs who served with him in Vietnam. I had names, one of which was Peyton Bryan, but no addresses.

Then another GI pal of Jeff’s gave me a crucial tip – after the war, Peyton had married Joan Baez’s older sister. Happily, a book on the Baez sisters had just been published, and there was Peyton in the Index. He and Pauline were living in  Carmel Highlands, a stone’s throw from Joan in Carmel-by-the-Sea on the California coast.

The six degrees theory came into play again while I was researching two especially prominent public figures relevant to the memoir. The two men were well-known in the history of the Vietnam War. Both were deceased, and though each was amply discussed in the war literature, I was able to gain further unusual insight into their public lives through similar personal interconnections.

One was Lucien Conein†, a legendary CIA agent in Vietnam; the other was Bernard Fall, the great chronicler of France’s defeat at the hands of the Vietnamese. Both of them were linked indirectly to Jeff’s experience in Vietnam.

Conein had been a daring OSS operative in Occupied France near the end of WWII and then had been redeployed to French Indochina to help drive the Japanese out. That was the beginning of his long relationship with Vietnam that lasted to the late ‘60s.

During 1963-64 when Jeff was there, Conein was in Saigon serving as covert US liaison to the South Vietnamese generals planning the coup against President Diem. Jeff, a Vietnamese linguist, was also part of our secret involvement in the coup, so I was on the lookout to learn as much as I could about Conein as the key player.

Sufficient information was available in published histories of the coup, but it was through two friends of mine who knew Conein personally that I gained the most insight – in effect, two degrees of separation. One was a former student who lived next door to Conein in an upscale Washington suburb until his death; the other was a college roommate who had served in Vietnam with the CIA.

My former roommate happened to witness the evening in Saigon a very drunk Conein raised so much hell in a hotel bar that the following day his superior sent him into Agency exile, shipping him out to one of the most remote small outposts in South Vietnam. Conein promptly dubbed the obscure place his ‘Phu Elba’ – he’d been assigned to Phu Bai, exactly where Jeff had been posted three years earlier.

Jeff’s posting at Phu Bai was also why I became interested in Bernard Fall. One of his noted books, Street without Joy, had been set on a stretch of highway not far from Jeff’s base in ‘53 where a French armor unit was wiped out in a well-laid ambush by Ho Chi Minh’s Vietminh. Ironically, years later in ’67 during the American war, Bernard Fall, who was embedded with a Marine patrol, was killed by a mine explosion in the same locale.

Although not absolutely essential to my project, I wanted to know more about the distinguished historian, and, lo, two direct sources turned up. One was a colleague, godfather to my children, who, while taking courses on Southeast Asia at Cornell in the ‘50s, had been in a seminar taught by Bernard Fall. The other source was an ex-Vietnam Marine I came across who had known the historian well in Vietnam and remained a friend of his family since then.

Most of my encounters, however, have been with many good people I’ve been in touch with who have kept Jeff in memory. I’ve found these individuals all over the United States and as far afield as London, Paris, Munich, Athens, the Austrian Alps, Sydney, Thailand, and Chile.

Over time I’ve traveled far and wide to meet and directly interview those who remembered Jeff best – to Chicago, San Francisco, San Diego, New York, Washington, Indianapolis, Bloomington, Woodstock, and elsewhere.

My interlocutors have been a diverse group. All without exception ended up in so-called ‘good guy’ professions – no oil lobbyists or ad execs penning  jingles. Aside from the military guys, the former civilian antiwar activists include academics, authors, artists, musicians, translators, international humanitarian workers, a few lawyers, a couple of film makers, several union activists, a rancher, and even a former professional football player.

Apropos the Vietnam War part of Jeff’s story, the military personnel were also a varied group. Most of the GIs were linguists, but there were also communications, transportation, and medical personnel as well as several infantrymen and a helicopter door gunner. Two were officers, both West Point graduates.

One of the Marines had been a member of Force Recon, a unit that infiltrated North Vietnam to carry out targeted assassinations, but perhaps the most unusual individual was Jeff’s fellow GI linguist who, upon completing his Vietnam tour, chose to remain in-country and for a time became a Buddhist monk.

Except for Jeff’s prep school classmates, most of the civilians were left activists, although of various persuasions – Trotskyists of sundry affiliations, including the Socialist Workers Party and the International Socialists; Progressive Labor; the Communist Party; Yippies; and a few members of the Workers World Party as well as the Lyndon LaRouche group.

A number of the people I encountered along the way had noteworthy pasts. They included a co-founder of Vietnam Veterans against the War (VVAW); some GI deserters; a former Assistant Attorney General of New York State; ‘soldiers’ of the SLA, the violent Symbionese Liberation Army; and several one-time prison inmates who had done time for draft resistance, burglary, or drugs.  

Some of the activists had played leading or significant supporting roles in momentous events of the ‘60s – notably the case of the Bloomington (IN) Three, the ‘64 Berkeley Free Speech Movement, and the Columbia University uprising of ’68.

One of Jeff’s friends, a Japanese-American, had been interned as an infant during WWII; another made a rare escape from a Mexican prison; and one man, a charismatic draft resistance leader, tragically took his own life. Quite a few have been lifelong supporters of the Cuban Revolution, some of whom had gone there to cut cane with the Venceremos Brigades beginning in ‘69.

A number of the individuals who have been of great help have led unusual or adventurous lives including Joe,1 combat photographer of the war’s underside; Gordon, a major who confronted the generals;2 and Jim, the former Yippie who took on the Pentagon.3

There’s also Tom, the career activist-organizer;4 Bill, who had been the ‘go-to’ guy in radical Chicago;5 and Bernella, the activist-musician.6 And no longer with us, there was Bernie, the maverick professor;7 Max, organizer of GI resistance in Europe;8 and Gary, the antiwar comet who briefly streaked across the ‘60s’ skies.9

My very first encounter on the memoir project from Jeff’s college days was with Karen Grote Ferb, who had known Jeff way back when they were undergrads at Indiana University (IU). She told me about Jeff’s ‘political’ life at IU, of which I’d been largely unaware. Within our family, he had rarely mentioned his radical activism – our parents would not have understood.

At IU, Karen, along with Jeff, was involved on campus with Students for a Democratic Society (SDS). Early on, SDS’s mission was urban and local, ERAP or the Economic Research and Development Project. Karen was sorry to see it shunted aside as the war in Vietnam heated up and national SDS refocused on antiwar protest, but threw herself into the fray with energy and enthusiasm.

When IU New Left activists went up to the state capital, Indianapolis, to join a demonstration protesting President Johnson’s weekend appearance, the Secret Service arranged with the city cops to preempt them. Karen was the first one arrested and in Monday’s paper became the poster girl for the incident. ††

Taking her degree in ’66, Karen went on to grad school. First day on campus she asked a bearded student where to find the left. He replied, “You just found it,” but her activism there was short-lived. Soon married, her husband, a fellow grad student, was drafted, and Karen, after a brief stint as a welfare caseworker in New York, became a trailing military wife.

Following Tom through the Army’s training network – Forts McClellan (AK), Benning (GA), and Hamilton (NY) – on the side Karen did her best to seed doubts about the war among young GIs destined for battle in Vietnam.

When Tom was released from the forces, the couple intended to resume their PhD study at Penn State. No problem for Tom, but by then they’d had their first child, and Karen was blocked by academic discrimination of the day – no mothers permitted in the graduate programs.



  Karen and her kids camping, New Hampshire, 1974

Tom and Karen went to work for Abt Associates, an international development outfit based in Cambridge MA working mostly under federal contract, whose mission was and still is to improve the quality of life and economic well-being of people around the world.  

Specializing in the evaluation of the Head Start and Magnet school programs that had been created in the mid-‘60s, among other federal programs,  Karen traveled extensively under Abt’s auspices – New York, Washington, San Francisco, and also Appalachia, south Florida, the Great Lakes region, and the Southeast as well as the Northwest.

Her most exotic destination was Alaska. From Anchorage she flew south in a Twin Otter, the pilots following the fjords along the Kenai Peninsula, described by Karen as “a place of stark and desolate beauty.” On the ground, she was driven by heavy truck over rough dirt roads to reach the evaluation sites.  

Later Karen, Tom, and their children became skilled ocean sailors, docking their boat in the Caribbean, and, by air, adventurous global travelers as well. Karen continues her lifelong work toward greater social inclusiveness as a civic leader in her local community, which most recently honored her as a ‘Woman of the Year’.


The family sailboat, Sazerac, British Virgin Islands, 1990

Since early in the new century when Karen first contacted me, I’ve been the fortunate beneficiary of her exceptional skills as researcher and editor in retracing Jeff’s short but interesting life, both for this blog and the forthcoming memoir.

My encounters on the trail of my brother’s life continued – most recently with Charlie Fisher, one of Jeff’s erstwhile comrades from the ‘60s. Actually, with Charlie it was a re-encounter since I had located him several years ago via the Internet. Subsequently, he and I met in San Francisco, but the announcement of his latest book has given me the chance to learn much more about his rich and adventurous life.

Chicago born, Charlie received his education from Kindergarten through a Master’s degree at the University of Chicago, reading the renowned ‘Great Books’ curriculum along the way. Off to Berkeley for a PhD in 1960, Charlie was part of the civil rights activism, the Free Speech Movement in ’64, and anti-Vietnam War protest then rife in the Bay Area.

Moving on, he enjoyed a long academic career as a sociologist at Brandeis University just outside of Boston teaching a broad array of courses across several disciplines. A polymath, Charlie taught the familiar Sociology curriculum – Social Movements, Community Organizing, and Sociology of Science – but also further afield, History of Science, Ethnography, and the Social Psychology of Consciousness.

Having joined the Brandeis faculty in the midst of the Vietnam War, Charlie plunged into antiwar activism in the Greater Boston area. Most notably, he became an activist in the Boston Draft Resistance Group (BDRG), the most effective organization of its kind in the country.

It was from Charlie I learned that Jeff had sent the masters for each issue of Vietnam GI to BDRG, which would then print up another 5,000 copies and extend distribution to military facilities throughout New England.†††

As Charlie relates in the author’s bio for his new book, the first of two major turning points in his life occurred in ’69 when he canoed from the Canadian Northwest on the Coppermine River to the Arctic Ocean. During this epic adventure, Charlie became hooked on nature.


                             Charlie Fisher, Buddhist, naturalist, scholar

The other seminal moment was in ’77 when he made the decision to take up meditation. Charlie soon became a committed practitioner and serious scholar of Buddhism, incorporating the themes of the natural world and the practice of meditation into several of his courses. He began a lifelong study of the interconnection between the two.

Charlie’s commitment to Buddhism took him to remote corners of India as well as the American Southwest and other centers of meditation, while his engagement with nature involved a tree count in former British Honduras, now Belize; participation in a plant census; avid bird-watching; and summers spent in the coastal mountains of Northwest British Columbia.

Retiring from Brandeis, Charlie moved to the San Francisco Bay Area in ’97. No longer responsible for academic duties, he was able to devote full-time to the research and writing for two planned books on his education writ large. His first book, a study of the origins of human discontent, Dismantling Discontent: Buddha’s Way through Darwin’s World appeared in 2007.

His latest book, the companion study Meditation in the Wild (2013), continues his intensive inquiry into the historical and philosophical origins of the relationship between human consciousness and the natural world. The noted author Wade Davis, National Geographic Explorer in Residence, has called the book:
An astonishing fusion of interpretation and inspiration distilled over a lifetime of study of both natural history and the Buddhist dharma.**

 

Charlie is by no means at the end of his personal and learned quest, but l am pleased to have this chance to express my gratitude to him as well as to my colleague Karen Ferb.  Thanks also go to the many others referenced here and, though unmentioned due to space – to a legion of others.

Remarkable people one and all, I’m grateful for their memories in my journey to rediscover Jeff’s past and reconstruct his life in the GI antiwar movement of long ago.
____________________________________________________________ 

**Wade Davis, Foreword, Meditation in the Wild (2013), 2.


















         




Wednesday, November 21, 2012

Fixin' To Die Rag

It was 1964, the year Beatlemania, that frenzy of screaming, hysterical girls, swept the States.  The Beatles, aka the Fab Four, was a group of working class young men from England who led the so-called ‘British Invasion’, arrived on these shores, and quickly conquered America with their innovative music and distinctive style. By August a film had even been released, A Hard Day’s Night:

♫It's been a hard day's night
And I've been working like a dog
It's been a hard day's night
I should be sleeping like a log

Later in the year Jeff Sharlet came home from Vietnam, not long before the Gulf of Tonkin incident in the South China Sea, destined to become a turning point in the Vietnam War. After North Vietnamese fast boats attacked a US destroyer, President Johnson (LBJ) ordered a retaliatory air strike, the country rallied around the flag, and Congress passed the Gulf of Tonkin Resolution, non-binding political rhetoric that both LBJ and his successor Richard Nixon would subsequently use as the basis for waging full-scale war in Southeast Asia.

Jeff had seen that war first hand and was returning to Indiana University (IU) to study politics. His letters home had indicated serious reservations about the US mission in Vietnam and our deepening involvement there. As a trained Vietnamese linguist and serving in the top secret Army Security Agency (ASA), he’d been in a position to see and hear more of what became America’s quagmire. ASA, whose motto was “We weren’t there,” wryly described itself with the saying “In God we trust, all others we monitor.”
Listen, do you want to know a secret
Do you promise not to tell?
 
America in ’64 was alive with protest. The Civil Rights Movement was at its peak and scored a great legislative victory with the Civil Rights Act of 1964. Anti-nuke groups such as SANE from the ‘50s began taking note of the growing conflict in South Vietnam. At the University of California-Berkeley (Berkeley), major student activism emerged with the ‘Free Speech Movement’ (FSM). At Ann Arbor in the upper Midwest, a fledgling activist group founded earlier, Students for a Democratic Society (SDS), began to flourish as the war in Southeast Asia heated up.  Marches and demonstrations everywhere rang with the familiar strains of We Shall Overcome:

We are not afraid, we are not afraid,
We are not afraid today;
Oh, deep in my heart, I do believe,
We are not afraid today.


 
Berkeley Students used a police car with arrestee inside as a podium
 
Basically conservative IU was still quiet but for a fair amount of griping about curfews for women.  A campaign against compulsory ROTC, the military's Reserve Officer Training Corps, would prove successful in the spring of '65. Students of the right age or in possession of a fake or borrowed ID were more likely to be singing along with Roger Miller's country hit Chug-a-lug (downing an entire alcoholic drink without stopping) than with Bob Dylan's With God on Our Side:



 
Jukebox and sawdust floor
Somthin' like i've never seen
Heck I'm just going on 15,
But with the help of my fanaglein' uncle
I get snuk in for my first taste of sin
I said let me have a big old sip
bbbb i done a double back flip
 
In contrast, Bob Dylan’s poetry set to music was still a little ahead of the curve for IU where fraternity and sorority life and college sports were the main events:
 
Oh my name it is nothin’
My age it means less
The country I come from
Is called the Midwest
I’s taught and brought up there
The laws to abide
And that the land that I live in
Has God on its side
 
LBJ escalated the war in early ‘65. Draft calls were up, the Marines had landed, and US fighter-bombers began systematically pounding North Vietnam. Troop strength rose rapidly, soon reaching 50,000. We were seriously at war. Students and faculty at Berkeley, Michigan, University of Wisconsin, as well as at IU and elsewhere felt betrayed. The previous fall in the wake of the Tonkin crisis, LBJ had run for election against Senator Goldwater, a hawk on Vietnam, promising “We … seek no wider war.” Behind the scenes, as later revealed, the President had already ordered the Pentagon to begin contingency planning for escalation in Vietnam. As Tom Paxton explained it:

Lyndon Johnson told the nation,
"Have no fear of escalation.
I am trying everyone to please.
Though it isn't really war,
We're sending fifty thousand more,
To help save Vietnam from Vietnamese."
 
 
 Lyndon Johnson and Tom Paxton

At the University of Michigan, a ‘teach-in’ was organized to inform the campus community on the war and to protest it; about 3500 attended the all-night sessions, and women's hours were even suspended.  Lectures and debates, heard via telephone links at Indiana and many other campuses, were the core of the event, which also included films and musical events at the Ann Arbor end.  The fledgling New Left at IU, mostly politically active grad students, coalesced around the Michigan Teach-in relay and joined the SDS-sponsored March on Washington on April 17, 1965.

 
IU Students March on Washington, 1965
 
By this time protest music was well-established. Now-famous Joan Baez along with Phil Ochs and the Freedom Singers, were on hand to perform. The ever-voracious draft was prompting more draft card burning, and many young men were fleeing to Canada. Satirist Phil Ochs, a critical opponent of the war policy, penned Draft Dodger Rag as US involvement in the war grew:

Oh, I'm just a typical American boy from a typical American town
I believe in God and Senator Dodd and a-keepin' old Castro down
And when it came my time to serve I knew "better dead than red"
But when I got to my old draft board, buddy, this is what I said:

Sarge, I'm only eighteen, I got a ruptured spleen
And I always carry a purse...

...Besides, I ain't no fool, I'm a-goin' to school
And I'm working in a DE-fense plant
 
It was around this time that Jim Wallihan arrived at IU, already pretty radicalized by his participation in the FSM at Berkeley. Jim immediately became part of the group looking to establish an SDS chapter at the university. Jeff and Jim became close friends, and Jim persuaded Jeff to lend his authority as an ex-Vietnam GI to SDS. Jeff had felt student protest wouldn’t have sufficient impact on the administration’s war policy, but agreed to give it a try.

The marches, teach-ins, and protests continued to spread. The Vietnam Day Committee at Berkeley mobilized vast student audiences in the San Francisco Bay Area. IU students summering in Bloomington in August ‘65 staged a Hiroshima Day march against the war. A month later a national SDS meeting was held at a state park not far from campus, and that fall the IU SDS chapter was formally launched.
 
In 40 American cities and foreign capitals large crowds of concerned people participated in the International Days of Protest against American Military Intervention. In Berkeley and across the bay in Oakland, upwards of 15,000 participated in the two-day program. The singers Country Joe McDonald and Tom Paxton;  Ken Kesey, author of One Flew Over the Cuckoo’s Nest; beat poets Allen Ginsberg and Lawrence Ferlinghetti; the radical commentator I.F. Stone, and others spoke, sang, read poetry, and marched – ironically to Ochs' I Ain't Marchin' Any More, among other tunes.
 
♫Call it "Peace" or call it "Treason,"
Call it "Love" or call it "Reason,"
But I ain't marchin' any more,
No I ain't marchin' any more
 
Vietnam veteran Country Joe, in charge of organizing the music for the program, had just recorded The I Feel Like I'm Fixin' to Die Rag, which became an anthem of the antiwar movement:
Well, come on all of you, big strong men,
Uncle Sam needs your help again.
He's got himself in a terrible jam
Way down yonder in Vietnam...

And it's one, two, three,
What are we fighting for ?
Don't ask me, I don't give a damn,
Next stop is Vietnam
 
 
Country Joe McDonald
 
IU students joined a coalition of over 30,000 antiwar protestors in Washington DC on November 27th, ten days after a deadly engagement in the Ia Drang Valley in Vietnam, the first major battle between US troops and North Vietnamese units. Both sides claimed victory, but the US 7th Cavalry had clearly taken a mauling. Some victory. By the end of ‘65, monthly draft calls had risen to 35,000; troop strength in Vietnam topped 200,000; and for the antiwar movement America was on the Eve of Destruction:

You're old enough to kill, but not for votin'
You don't believe in war, but what's that gun you're totin'
 
By ’66 IU, the 11th largest university in the country, still could muster only a couple hundred protestors at a time. That spring Jeff and other SDS activists mounted demonstrations against two high level Washington visitors to campus. Both spoke in support of the war, reflecting Cold War fears of communism and the specter of American defeat in Asia as exemplified by the Fugs' Kill for Peace:

If you don't want America
To play second fiddle,
Kill, kill, kill for peace...
...If you let them live
They might support the Russians
Summer was usually a placid time on the IU campus, but activists joined a planned protest on the occasion of LBJ's Midwestern swing with a stop in Indianapolis. The result – 28 IU protesters preemptively arrested. Public assembly permit in hand, the activists arrived at the site of the President’s address early that morning only to be met by police ordering them away.  They refused, whereupon Secret Service men arrived, followed shortly by paddy wagons that herded them off and out of sight of the media.† Meanwhile to the north in Madison at Wisconsin the first of two major protests against corporate recruiters from Dow Chemical, the manufacturer of napalm, roiled that highly active campus. Legal and campus disciplinary proceedings against IU and Wisconsin students involved in protest actions dragged on, as did the Vietnam War:
Let me tell you the story of a soldier named Dan.
Went out to fight the good fight in South Vietnam...
…And the war drags on.
Found himself involved in a sea of blood and bones
Millions without faces, without hope and without homes...
At IU in a major address at the end of ‘66, the university president demonized the campus New Left. Jeff, Robin Hunter, and Bob Tennyson took issue with him and pushed back in public exchanges.† In Ann Arbor tensions were rising between activists and the Michigan administration over the university’s involvement in military research, while at Wisconsin the Dow recruiters returned to campus and were met this time by a huge determined opposition. Tear gas hung over the campus green as cops and protestors alike were bloodied in what became the first campus antiwar protest to turn violent. America was increasingly divided, as its campuses began falling prey to violence and discord:
There's battle lines being drawn
          Nobody's right if everybody's wrong
        Young people speakin' their minds
       Gettin' so much resistance from behind
I think it's time we stop, hey, what's that sound? Everybody look what's going down
 
 
 
Links to music videos

A Hard Day’s Night:  https://www.youtube.com/watch?v=Eepw7LCa2SQ

Do You Want to Know a Secret:  https://www.youtube.com/watch?v=bVVvpW_5vgw
 
Chug-a-Lug:  https://www.youtube.com/watch?v=G2OTSw6eZ08
 
With God on Our Side:  https://www.youtube.com/watch?v=cAgAvnvXF9U&feature=related
 
Lyndon Johnson Told the Nation:  https://www.youtube.com/watch?v=qTyqoV1d2Ys
 
Draft Dodger Rag:  https://www.youtube.com/watch?v=ZV0TIGOqia0&feature=fvsr
 
I Ain’t Marching Any More:   http://www.youtube.com/watch?v=L5pgrKSwFJE
 
The I Feel Like I’m Fixin’ to Die Rag:  http://www.youtube.com/watch?v=3W7-ngmO_p8
 
Eve of Destruction:  http://www.youtube.com/watch?v=eCrnpJTJiuU
 
Kill for Peace: http://www.youtube.com/watch?v=-uEB8K3yffY
 
The War Drags On:  https://www.youtube.com/watch?v=XrOE2s_ldlQ
 
For What It’s Worth:  https://www.youtube.com/watch?v=gp5JCrSXkJY
 

 
 
 


 
 

Wednesday, December 21, 2011

Heartland Radicals

My collaborator on this blog, Karen Grote Ferb, and I were recently reminiscing about the emergence of radical politics at Indiana University in the ‘60s, in particular the central role played by a young couple she knew personally. She sent me this remembrance of her friends and those times.

Bernella and William David Satterfield were among the founders of the Indiana University (IU) chapter of Students for a Democratic Society (SDS) in spring of ’65. At first glance, they seem unlikely activists. Dave, aka ‘The Hawk’, born in Stoney Lonesome near Columbus IN, was a full scholarship student at Dartmouth, Class of 1962—English major, co-captain of the football team, and more. In the photo below, he is the epitome of clean-cut ‘50s youth.


Bernella’s 1960 freshman photo (above) from University of California-Berkeley predates the Free Speech Movement and the activism there of subsequent years. She looks the archetypal coed of the day wearing the requisite sweater and single strand of pearls. She and her brother Eric, both copiously talented artists—their father Bernard was a musician—attended the Sibelius Academy in Finland for a year. But she dropped out of UC after her freshman year and went to New York where she again ran into Dave whom she’d first met in San Francisco’s North Beach in ’60.

The two would soon have a child, born in ’61 in New Hampshire while Dave was finishing Dartmouth. The common denominator: music. Folk, blues, and bluegrass in particular; they played fiddle and guitar and sang, sang beautifully. The place: Greenwich Village, living with friends on ‘Positively 4th Street’, hanging on Bleecker and McDougal. Friends of Bob Dylan before he became famous in those freewheelin’ days at Kettle of Fish, Café Wha?, the Gaslight, the coffeehouses. Following the footsteps of the Beat Generation: Kerouac, Ginsberg, Burroughs. Now, below, they look more like activists: Bernella’s dark hair has grown long; Dave has a moustache.


Dave and Bernella Satterfield in ‘62

According to Bernella, Dave was “a gifted man and a brilliant singer.” He returned to Indiana, to IU in Bloomington, with Bernella and their daughter Cordelia to attend graduate school while Bernella pursued her music studies at the university. Dave wanted to be an English professor, but that wasn’t to be. Instead music, the tumultuous politics of the ‘60s, and the Vietnam War intervened. They soon became part of a core group of older, more experienced and serious, less conventional students accustomed to talking politics, literature, and philosophy.

Their priorities were not those of the average college student at the time. They were weaned on the Civil Rights Movement, on colonial wars of liberation, and Cold War nuclear fears as well as inner city and rural poverty and exploitation of workers. In Bernella’s own words, “most of us were ‘outsider’ types – we were beatniks, grad students, often older than the typical undergrad and some of us were from other parts of the country or the world ….we were the weirdoes, the bohemian fringe, the vanguard.” When they heard their old friend Bob Dylan’s demand for a better world in his iconic, confrontational Like a Rolling Stone in mid-‘65, they believed in actions that would revolutionize American culture and stop the war.

♫How does it feel? To be on your own....like a rolling stone


Young protestor Cordelia, IU, March ‘65

It’s not surprising that this group of people began efforts to form the SDS chapter at IU. Spurred by President Johnson’s broken promises and escalation of the Vietnam War in February and March of ’65, around 15 of the core founding group held the first demonstration against the war in the state of Indiana. On April 17 members took part in the massive SDS march on the Washington Monument; the demonstrators presented Congress with a petition to the end the war in Vietnam just one month after the US sent the first combat troops there. That same spring they began holding weekly Friday afternoon forums in Dunn Meadow, a large grassy field on campus which the IU trustees had declared a Free Speech Zone following a pro-Cuban student march and violent counter-demonstration during the Cuban Missile Crisis of ’62—but that’s another story.



Dunn Meadow, the Free Speech Zone, IU campus

The new chapter published its first newsletter in November of ‘65, opening with “until today your local SDS has been a raggle-taggle federation of radicals” that included Jim Wallihan, Robin Hunter, Lucia and Peter Montague the Grove brothers John and Bob, ex-Vietnam GI Jeff Sharlet, et al. The group also took seriously SDS’ idealistic Economic Research and Action Project (ERAP), taking on a project in a poverty pocket south of Bloomington where underpaid workers had neither running water nor buses to take their children to school.

The Satterfields and little Cordelia lived in a radical collective at 102 North Dunn Street, a stone’s throw from the IU campus. Their upstairs apartment was the scene of many gatherings, including regular visits from FBI agents Bernella thought were there to intimidate; but the group was undeterred in its belief the war was wrong. Some of the sessions were musical, some political, but all were interesting. I vividly remember hearing Bernella and a cousin perform a song in the living room by the father of bluegrass, their harmonius voices soaring a capella:

♫Mother’s not dead, she's only a sleeping
....
Yes mother is sleeping way back in the hills.*

Jeff Sharlet, one of the coterie that formed the IU SDS chapter, was part of the small, intimate group that held political discussions on leftist theory in the Satterfield living room. They were young, really fired up about politics, culture, and the war, and met frequently, often nightly. Bernella brought to the table quite a radical legacy from both sides of her family—her parents were Socialists, her grandfather a Russian anarchist, and an aunt was in the US Communist Party—as well as excitement over the possibilities, a classic ‘red diaper baby’. She thought Jeff, who by fall of ’65 was heading up the SDS chapter’s Dorm Education Project on the Vietnam War, was a strategic realist and tactical pragmatist, not a Marxist theoretician like Robin Hunter, who often led those “struggle sessions”. The group itself was more interested in the Port Huron Statement (the SDS founding document), Camus, and C. Wright Mills than in Marxist theories.

The Satterfields later split and went their separate ways. Sad to say, Dave, the musician, actor, writer, social theorist, and political leader, died in 2000 at age 59. Bernella, now Nell, still fiddling and singing, is an accomplished musician, journalist, and political activist working on progressive causes in Tennessee; in other words, still herself.

Jeff talked about her a lot, Bernella this or that, Bernella said. He had a lot of respect for her and took what she had to say to heart. He trusted her direction in things. She in turn saw Jeff, the only veteran in the group, as the voice of moral authority that was able to change activist hostility toward GIs to seeing them as victims of the system. When Dave Zeiger’s documentary Sir! No Sir!, co-dedicated to Jeff, was screened in Nashville, Nell spoke highly of Jeff; she had organized the film showing and discussion. As she wrote us recently, “It is thrilling to hear [that] you are spreading the word about Jeff's accomplishments. I am very pleased to have had the chance to share some part of my life with him.”

*Mother’s Only Sleeping by Bill Monroe